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Information evenings

Teacher Training Course

with Śri Yogācārya Ajīta Mahārāja

The subjects of the teachings include:

A repetition and a deepening of the subjects of the previous Training Course.

Science of Soul (Atma Vidya):

Gross body (Sthula Sharira) and aspects:
Food sheath (Annamaya Kosha)
Vital sheath (Pranamaya Kosha)
Subtle body (Sukshma Sharira):
Mental sheath (Manomaya Kosha)
Astral sheath (Vijnanamaya Kosha)
Internal organ (Antahkarana):
Mind (Manas)
Intellect (Buddhi)
Ego (Ahamkara)
Memory (Citta)
     Energy functions (Vritti's)
     Sorts of energy functions
Causal body (Karana Sharira):
Bliss sheath (Ananda maya Kosha)
Golden sheath (Hiranyamaya Kosha)
Communication with Brahman (Brahmarandra)
Control of the gross elements (Bhuta's)
Control of the subtle elements (Tanmatra's)
Control of the subtle organs of perception (Jnanendriya's)
Control of the subtle organs of actions (Karmendriya's)

Realization of the Self (Atman)
Realization of the impressions (Samskara's)
Realization of the discriminative understanding (Viveka Khyati)
Realization of the essential nature (Svarupa Sthiti)
Realization of the death and the rebirth (Samsara)

Hatha Yoga Pradipika of Svatmarama
Yoga Sutra's of Patanjali


The purpose of the Teacher Training Course is to let you acquire the knowledge of Yoga, the ability to practice Yoga correctly in accordance with the traditional method and that you become a true Yoga-teacher.


You ask for a deep personal conversation with Ajita at the end of the Teacher Training Course. Obviously you first have to be convinced yourself that you have reached the level of a Yoga-teacher. How can someone else otherwise be able to recognize the reality of this fact?
Ajita will check you thoroughly, as always happens in the Yoga-tradition. Bear in mind that a true Yoga-teacher can be recognized by his or her knowledge of the secret energy seal's (Mudra's).

When another, second Yoga-master has recognized you as a Yoga-teacher, you finally can consider yourself to be a Yoga-teacher, whose quality is personally warranted by those two Yoga-masters. This is the tradition since many centuries.